Heptameron, or Magical Elements

of Peter de Abano, philosopher

HEPTAMERON, SEV

ELEMENTA MAGICA PETRI

de Abano philosophi.

[Introduction by the editor.]

In the former book, which is the fourth book of Agrippa, it is sufficiently spoken concerning Magical Ceremonies, and Initiations.

But because he seemeth to have written to the learned, and well-experienced in this art; because he doth not specially treat of the Ceremonies, but rather speaketh of them in general, it was therefore thought good to adde hereunto the Magical Elements of Peter de Abano: that those who are hitherto ignorant, and have not tasted of Magical Superstitions, may have them in readiness, how they may exercise themselves therein. For we see in this book, as it were a certain introduction of Magical vanity; and, as if they were in present exercise, they may behold the distinct functions of spirits, how they may be drawn to discourse and communication; what is to be done every day, and every hour; and how they shall be read, as if they were described sillable by sillable.

In brief, in this book are kept the principles of Magical conveyances. But because the greatest power is attributed to the Circles; (For they are certain fortresses to defend the operators safe from the evil Spirits;) In the first place we will treat concerning the composition of a Circle.

Of the Circle, and the composition thereof.

De Circulo, & eius compositione.

1. and in the middle [i.e. inner] Circle, first, write the name of the hour wherein you do the work.
2. In the second place, Write the name of the Angel of the hour.
3. In the third place, The Sigil of the Angel of the hour.
4. Fourthly, The name of the Angel that ruleth that day wherein you do the work, and the names of his ministers.
5. In the fifth place, The name of the present time [i.e. season such as Spring].
6. Sixthly, The name of the Spirits ruling in that part of time, and their Presidents.
7. Seventhly, The name of the head of the Signe ruling in that part of time [season] wherein you work.
8. Eighthly, The name of the earth, according to that part of time [season] wherein you work.
9. Ninthly, and for the compleating of the middle Circle, Write the name of the Sun and of the Moon, according to the said rule of time [season]; for as the time is changed, so the names are to be altered.

And in the outermost Circle, let there be drawn in the four Angles, the names of the presidential Angels of the Air, that day wherein you would do this work; to wit, the name of the King and his three Ministers.

Without the Circle, in four Angles, let Pentagones be made.

In the inner Circle let there be written four divine names with crosses interposed in the middle of the Circle; to wit, towards the East let there be written Alpha, and towards the West let there be written Omega; and let a cross divide the middle of the Circle. When the Circle is thus finished, according to the rule now before written, you shall proceed.

Circulorum autem ratio non est vna eadémque semper, sed pro ratione Spirituum inuocandorum, locorum, temporum, dierum, & horarum mutari solent.

Oportet enim, in constituendo Circulo considerare, quo tempore Anni, quo die, & qua hora Circulum facias: quos spiritus aduocare velis, cui stellæ & Regioni præsint, & quas functiones habeant. Fiant igitur tres Circuli latitudinis pedum nouem, & qui distent vnus ab alio palmum vnum: & in medio circulo scribe primò nomen horæ in qua tu facis opus, secundo loco nomen Angeli horæ, tertio sigillum Angeli horæ: quarto nomen Angeli, qui præest ei diei qua tu facis opus, & ministrorum eius: quinto nomen temporis [100] præsentis. Sexto nomen Spirituum regnantium in ea temporis parte, & ei præsidentium. Septimo nomen capitis signi regnantis ea temporis parte qua facis opus. Octauo nomen Terræ secundum eam partem temporis in qua facis opus. Nono, & pro complemento medij circuli scribe nomina Solis & Lunæ secundum prædictam temporis rationem. Mutato enim Tempore mutant & nomina. In superiore autem circulo assignentur in quatuor angulis, nomina Angelorum aeri præsidentium eo die, quo facis opus: Regis scilicet et trium ministrorum eius. Extra circulum in quatuor angulis sint Pentagoni. In inferiore circulo scribantur quatuor nomina Diuina, crucibus interpositus. In medio circuli, scilicet ad [101] orientem, scribatur Alpha, & ad occidentem, scribatur & ω, diuidatque crux medium circuli: Perfecto circulo, secundum rationem infra scriptam procedes.

Of the names of the hours, and the Angels ruling them.

IT is also to be known, that the Angels do rule the hours in a successive order, according to the course of the heavens, and Planets unto which they are subject; so that that Spirit which governeth the day, ruleth also the first hour of the day; the second from this governeth the second hour; the third; the third hour, and so consequently: and when seven Planets and hours have made their revolution, it returneth again to the first which ruleth the day. Therefore we shall first speak of the names of the hours.

De nominibus horarum, & Angelorum eis præsidentium.

Sciendum est autem, Angelos ordine successiuo, secundum Cœlorum & Planetarum rationem, quibus præsunt, Horis etiam præesse. Adeoque Spiritus, qui præest diei, imperat etiam primæ horæ diei, secundus ab hoc Planeta, præest secundæ, Tertius tertiæ, & sic consequenter. Septem autem Planetis & horis reuolutis, rursus reditur ad primum qui præest diei. De nominibus [102] igitur horarum primò dicemus.

Of the names of the Angels and their Sigils, it shall be spoken in their proper places. Now let us take a view of the names of the times. A year therefore is fourfold, and is divided into the Spring, Summer, Harvest and Winter; the names whereof are these.

De nominibus Angelorum & sigillis eorum dicetur suo loco. Nunc videndum est de nominibus temporum. Annus igitur quadripartitus, diuiditur in [103] Ver, Aestatem, Autumnum & Hyemem, quorum sunt hæc nomina:

The Angels of the Spring.

• Caratasa. [Carcasa]
• Core.
• Amatiel.
• Commissoros.

Angeli Veris.

• Caracasa.
• Core,
• Amatiel,
• Commissoros.

The head of the Signe of the Spring.

• Spugliguel.

The name of the earth in the Spring.

• Amadai.

The names of the Sun and Moon in the Spring.

Caput signi Veris.

• Spugliguel.

Nomen Terræ, Vere.

• Amadai.

Nomina Solis & Lunæ, Vere.

The Angels of the Summer.

• Gargatel.
• Tariel.
• Gaviel.

The head of the Signe of the Summer.

• Tubiel.

The name of the earth in Summer.

• Festativi. [sic]

The names of the Sun and Moon in Summer.

Angeli Aestatis.

• Gargatel.
• Tariel.
• Gauiel.

Caput signi, Veris.

• Tubiel.

Nomen Terræ, Aestate.

• Festatui.

Nomina Solis & Lunæ, Aestate.

The Angels of Autumne.

• Tarquam. [sic]
• Guabarel. [sic]

The head of the signe of Autumne.

• Torquaret. [sic]

The name of the earth in Autumne.

• Rabianara. [sic]

The names of the Sun and Moon in Autumne.

Angeli Autumni.

• Terquam.
• Gualbarel.

Caput Signi Autumni.

• Tolquaret.

Nomen Terræ in Autumno.

• Rabianira.

Nomina Solis & Lunæ, in Autumno.

The Angels of Winter.

• Amabael.
• Ctarari.

The head of the signe of Winter.

• Altarib.

The name of the Earth in Winter.

• Geremiah. [sic]

The names of the Sun and Moon in Winter.

Angeli Hyemis.

• Amabael.
• Ctarari.

Caput signi Hyemis,

• Altarib.

Nomen Terræ, Hyeme.

• Gerenia.

Nomia Solis & Lunæ, Hyeme.

The Consecrations and Benedictions: and first of the Benediction of the Circle.

De Consecrationibus, & Benedictionibus: & primo de Circuli Benedictione.

Thou shalt purge me with hysop, (O Lord,) and I shall be clean: Thou shalt wash me, and I shall be whiter then snow.

Asperges me Domine hyssopo, & mundabor: Lauabis me, & super niuem dealbabor.

The Benediction of perfumes.

Benedictio fumigiorum.

THe God of Abraham, God of Isaac, God of Jacob, bless here the creatures of these kindes [better: "these creatures of spices" -JHP], that they may fill up the power and vertue of their odours; so that neither the enemy, nor any false imagination, may be able to enter into them: through our Lord Jesus Christ, &c.

Deus Abraham, Deus Isaac, Deus Iacob, benedic has creaturas specierum, vt vim & virtutem odorum suorum amplient, ne hostis, nec fantasma in eas intrare possit, Per Dominum nostrum Iesum Christum, &c.

Then let them be sprinkled with holy water.

Deinde aspergantur Aqua Benedicta.

The Exorcisme of the fire upon which the perfumes are to be put.

Exorcismus ignis, cui superponuntur fumigia.

Ignis quo vtendum est, ad suffumigationes, [107] sit in vase fictili seu Terreo, nouo, Exorcisatur² autem hoc modo:

I exorcise thee, O thou creature of fire, by him by whom all things are made, that forthwith thou cast away every phantasme from thee, that it shall not be able to do any hurt in any thing.

Exorcizo te creatura Ignis, per illum, per quem facta sunt omnia, vt statim omne fantasma eiicias à te, vt nocere non possit in aliquo.

Then say,

Bless, O Lord, this creature of fire, and sanctifie it, that it may be blessed to set forth the praise of thy holy name, that no hurt may come to the Exorcisers or Spectators: through our Lord Jesus Christ, &c.

Deinde dic:

Benedic Domine Creaturam istam Ignis, & sanctifica, vt benedicta sit, in collaudationem nominis tui sancti: vt nullo nocumento sit gestantibus nec videntibus: Per Dominum nostrum Iesum Christum, &c.

Of the Garment and Pentacle.

LEt it be a Priests Garment, if it can be had, let it be of linen, and clean. Then take this Pentacle made in the day and hour of Mercury, the Moon increasing, written in [paper or] parchment made of a kids skin. But first let there be said over it the Mass of the holy Ghost, and let it be sprinkled with water of baptism.

De Veste & Pentaculo.

Vestis sit sacerdotis, si fieri potest, si non possit haberi, sit Linea & nitida. Deinde sumat hoc pentaculum Die & hora Mercurij, crescente luna, in charta vel membrana hœdi. Sed prius dicatur super illo, Missa Spiritus sancti, & aspergatur Aqua Baptismali.
[108]

An Oration to be said, when the Vesture is put on.

ANcor, Amacor, Amides, Theodonias, Anitor, by the merits of thy Angel, O Lord, I will put on the Garments of Salvation, that this which I desire I may bring to effect: through thee the most holy Adonay, whose kingdom endureth for ever and ever. Amen.

Oratio dicenda quando induitur vestis.

Ancor, Amacor, Amides, Theodonias, Anitor, per merita Angelorum tuorum sanctorum Domine, [119] induam vestimenta salutis: vt hoc quod desidero, possim per ducere ad effectum: per te sanctissime Adonay, cuius Regnum permanet, per omnia secula seculorum, Amen.

De modo operationis.

Sit Luna Crescens, & par, si fieri potest, & non sit combusta. Operans sit nitidus & purus, per nouem Dies, ante inceptionem operis, sit confessus & communicatus. Habeat fumigium assignatum diei, in quo facit opus, habeat item Aquam Benedictam à Sacerdote, vas fictile nouum igne plenum, vestem & Pentaculum: & sint hæc omnia debitè & ritè consecrata & præparata: Vnus è discipulis ferat vas terrenum igne plenum, & fumigationes, [110] alius portet librum, alius vestem & Pentaculum: & Magister ferat gladium, super quo dicta sit vna Missa de Spiritu Sancto, & in medio, cuius sit scriptum hoc nomen, AGLA +. & in alio latere, hoc nomen + ON + Eundo ad locum consecrandum, dicat semper Litanias, & Discipuli respondeant: Et cum peruenerit ad locum, vbi vult facere Circulum, protrahat Circuli lineas, vt suprà docuimus. Et postquam perfecerit, aspergat Circulum Aqua Benedicta dicens: Asperges me Domine. &c.

The Master therefore ought to be purified with fasting, chastity, and abstinency from all luxury the space of three whole dayes before the day of the operation. And on the day that he would do the work, being clothed with pure garments, and furnished with Pentacles,* Perfumes, and other things necessary hereunto, let him enter the Circle, and call the Angels from the four parts of the world, which do govern the seven Planets the seven dayes of the week, Colours and Metals; whose name you shall see in their places. And with bended knees invocating the said Angels particularly, let him say,

Magister igitur ieiunio, castitate & abstinentia ab omni luxu, purificatus, triduum totum ante Diem operationis, die ipso operationis mundis vestibus indutus, cum Pentaculis, fumigiis & rebus ad hæc necessariis, [111] ingredietur Circulum. Et à quatuor Mundi partibus, inuocabit Angelos qui præsunt septem Planetis, septem diebus hebdomadis, coloribus & metallis: quorum nomina, suo loco videbis. Et, genibus flexis inuocans nominatim dictos Angelos, dicet.

O Angels [sic] supradicti, estote adjutores meæ petitioni, & in adjutorium mihi, in meis rebus & petitionibus.

O Angeli supradicti, estote adiutores meæ petitioni, & in adiutorium mihi, in meis rebus & petitionibus.

Then let him call the Angels from the four parts of the world, that rule the Air the same day wherein he doth the work or experiment. And having implored specially all the Names and Spirits written in the Circle, let him say,

Deinde inuocabit Angelos à quatuor partibus Mundi, Aeri dominantes in die illo, in quo facit opus seu experimentum. Et imploratis speciatim omnibus nominibus & spiritibus in circulo circunscriptis, dicat:

O vos omnes, adjuro atque contestor per sedem Adonay, per Hagios, ò Theos, Ischyros, Athanatos, Paracletos, Alpha & Omega, & per hæc tria nomina secreta, Agla, On, Tetragrammaton, quòd hodie debeatis adimplere quod cupio.

O vos omnes, adiuro atque contestor, per sedem Adonay, per Agios, o Theos, Ischyros, Athanatos, Paracletus, Alpha & ω, & per [112] hæc tria nomina secreta: Agla, On, Tetragrammaton, quòd hodie debeatis adimplere quod cupio.

These things being performed, let him read the Conjuration assigned for the day wherein he maketh the experiments, as we have before spoken; but if they shall be partinacious and refractory, and will not yeild themselves obedient, neither to the Conjuration assigned to the day, nor to the prayers before made, then use the Conjurations and Exorcismes following.

His peractis legat coniurationem diei assignatam, in qua facit experimentum: vt infrà dicemus. Quò si pertinaces & refractarij sint, neque obedientes se præstiterint coniurationi diei assignatæ, neq; precationibus antè factis: tunc vtere sequentibus Coniurationibus & Exorcismis.

An Exorcisme of the Spirits of the Air.

Exorcismus Spirituum Aereorum.

Nos facti ad imaginem Dei, dotati potentia Dei, & ejus facti voluntate, per potentissimum & corroboratum nomen Dei El, forte & admirabile vos exorcizamus (here he shall name the Spirits he would have appear, of what order soever they be) & imperamus per eum qui dixit, & factum est, & per omnia nomina Dei, & per nomen Adonay, El, Elohim, Elohe, Zebaoth, Elion, Escerchie, Jah, Tetragrammaton, Sadai, Dominus Deus, excelsus, exorcizamus vos, atque potenter imperamus, ut appareatis statim nobis hic juxta Circulum in pulchra forma, videlicet humana, & sine deformitate & tortuositate aliqua. Venite vos omnes tales, quia vobis imperamus, per nomen Y & V quod Adam audivit, & locutus est: & per nomen Dei Agla, quod Loth audivit, & factus salvus cum sua familia: & per nomen Joth, quod Jacob audivit ab Angelo secum luctantes, & liberatus est de manu fratris sui Esau: and by the name Anephexeton, quod Aaron audivit, & loquens, & sapiens factus est: & per nomen Zebaoth, quod Moses nominavit, & omnia flumina & paludes de terra Ægypti, versæ fuerunt in sanguinem: & per nomen Ecerchie Oriston, quod Moses nominavit, & omnes flu vis ebullierunt ranas, & ascenderunt in domos Ægyptiorum, omnia destruentes: & per nomen Elion, quod Moses nominavit, & fuit grando talis, qualis non fuit ab initio mundi: & per nomen Adonay, quod Moses nominavit, & fuerunt locusta, & apparuerunt super terram Ægyptiorum, & comederunt quæ residua erant grandint: & per nomen Schemes amathia, quod Joshua vocavit, & remoratus est Sol cursum: & per nomen Alpha & Omega, quod Daniel nominavit, & destruxit Beel, & Draconem interferit: & in nomine Emmanuel, quod tres pueri, Sidrach, Misach & Abednago, in camino ignis ardentis, cantaverunt, & liberati fuerunt: & per nomen Hagios, & sedem Adonay, & per ò Theos, Iscytos, Athanatos, Paracletus; & per hæc tria secreta nomina, Agla, On, Tetragrammaton, adjuro, contestor, & per hæc nomina, & per alia nomina Domini nostri Dei Omnipotentis, vivi & veri, vos qui vestra culpa de Coelis ejecti fuistis usque ad infernum locum, exorcizamus, & viriliter imperamus, per eum qui dixit, & factum est, cui omnes obediunt creaturæ, & per illud tremendum Dei judicium: & per mare omnibus incertum, vitreum, quod est ante conspectum divinæ majestatis gradiens, & potestiale: & per quatuor divina animalia T. aniè sedem divinæ majesta is gradientia, & oculos antè & retrò habentia: & per ignem ante ejus thronum circumstantem: & per sanctos Angelos Cælorum, T. & per eam quæ Ecclesia Dei nominatur: & per summam sapientiam Omnipotentis Dei viriliter exorcizamus, ut nobis hic ante Circulum appareatis, ut faciendam nostram voluntatem, in omnibus prout placuerit nobis: per sedem Baldachiæ, & per hoc nomen Primeumaton, quod Moses nominavit, & in cavernis abyssi fuerunt profundati vel absorpti, Datan, Corah & Abiron: & in virtute istius nominis Primeumaton, tota Coeli militia compellente, maledicimus vos, privamus vos omni officio, loco & gaudio vestro, esque in profundum abyssi, & usque ad ultimum diem judicii vos ponimus, & relegamus in ignem æternum, & in stagnum ignis & sulphuris, nisi statim appareatis hic coram nobis, inte Circulum, ad faciendum voluntatem nostram. In omnibus venite per hæc nomina, Adonay Zebaoth, Adonay, Amioram. Venite, venite, imperat vobis Adonay, Saday, Rex regum potentissimus & tremendissimus, cujus vires nulla subterfugere potest creatura vobis pertinacissimis futuris nisi obedieritis, & appareatis ante hunc Circulum, affabiles subito, tandem ruina flebilis miserabilisque, & ignis perpetuum inextinguibilis vos manet. Venite ergo in nomine Adonay Zebaoth, Adonay Amioram: venite, venite, quid tardatis? festinate imperat vobis Adonay, Saday, Rex regum, El, Aty, Titeip, Azia, Hyn, Jen, Minosel, Achadan: Vay, Vaa, Ey, Haa, Eye, Exe, à, El, El, El, à, Hy, Hau, Hau, Hau, Va, Va, Va, Va.

Nos facti ad imaginem Dei, dotati potentia Dei, & eius facti voluntate, per potentissimum & corroboratum nomen Dei, EL, forte & admirabile vos Exorcizamus (hic nominabit Spiritus quos volet, cuiuscunq; ordinis sint) [114] (sic) & imperamus, per eum qui dixit, & factum est, & per omnia nomina Dei, & per nomen Adonay, El, Elohim, Elohe, Zebaoth, Elion, Escerehie, Iah, Tetragrammaton, Sadai: Dominus Deus, Excelsus, exorcizamus vos, atque potenter imperamus, vt appareatis statim nobis, hic iuxta Circulum, in pulchra forma, videlicet humana, & sine deformitate & tortuositate aliqua. Venite vos omnes tales, quia vobis imperamus, per nomen Y & V quod Adam audiuit, & locutus est: & per nomen Dei, AGLA, quod Loth audiuit, & saluus factus, cum sua familia: [&] per nomen Ioth, quod Iacob audiuit ab Angelo secum luctante, & liberatus est de manu fratris sui Esau: & per nomen Anephexeton, quod Aaron audiuit, [115] & loquens, & sapiens factus est: & per nomen Zebaoth, quod Moyses nominauit, & omnia flumina & paludes, de Terra Aegypti, versæ fuerunt in sanguinem: Et per nomen Ecerchie Oriston, quod nominauit, & omnes fluuij ebullierunt ranas, & ascenderunt in domos Aegyptiorum, omnia destruentes: Et per nomen Elion, quod Moyses nominauit, & fuit grando talis, qualis non fuit ab initio Mundi: & per nomen Adonay, quod Moyses nominauit, & fuerunt Locustæ, & apparuerunt super terram Aegyptiorum, comederunt, quæ residua erant grandini: [& per nomen Schemes amathia, quod Ioshua vocauit, & remoratus est Sol cursum:] & per nomen Alpha & ω, quod Daniel nominauit, & destruxit Beel, & Draconem interfecit: [Et] in nomine Emanuel, quod tres [116] pueri, Sidrach, Misach, & Abdenago [sic Abednego] in camino ignis ardentis cantauerunt, & liberati fuerunt: & per nomen Agros [Agios], & sedem Adonay, & per o Theos, Ischyros, Athanatos, Paracletus: & per [hæc] tria secreta nomina, AGLA, ON, Tetragrammaton, adiuro, contestor, & per hæc nomina, & per alia nomina Domini nostri Dei Omnipotentis, viui & veri, vos, qui vestra culpa de cœlis eiecti fuistis vsq; ad infernum locum, exorcizamus, & viriliter imperamus, per eum, qui dixit, & factum est, cui omnes obediunt Creaturæ, & per illud tremendum Dei iudicium, & per Mare omnibus incertum, vitreum, quod est ante conspectum Diuinæ Maiestatis, gradiens & potentiale: & per quatuor diuina Animalia. T. ante sedem diuinæ [117] Maiestatis gradientia, & oculos ante & retrò habentia: & per ignem ante eius Thronum circunstantem: Et per sanctos Angelos Cœlorum. T. & per eam, quæ Ecclesia Dei nominatur: et per summam Sapientiam Omnipotentis Dei, viriliter Exorcizamus, Vt nobis hic ante Circulum appareatis, ad faciendam nostram voluntatem, in omnibus, prout placuerit nobis: per sedem Baldachiæ: & per hoc nomen Primeumaton, quod Moyses nominauit, & in cauernis Abyssi fuerunt profundati vel absorpti, Datan, Corah, & Abiron: & in virtute istius nominis Primeumaton, tota Cœli Militia compellente, maledicimus vos, priuamus vos omni officio, loco, & gaudio vestro, vsq; in profundum abyssi, & vsq; ad [118] vltimum diem iudicij vos ponimus, & relegamus in Ignem æternum, & in stagnum ignis & sulphuris, nisi statim appareatis hîc coram nobis, ante circulum, ad faciendum voluntatem nostram. In omnibus venite per hæc Nomina, Adonay Zebaoth, Adonay Amioram. Venite, venite imperat vobis Adonay Saday, Rex regum potentissimus & tremendissimus: cuius vires nulla subterfugere potest Creatura, vobis pertinacissimis futuris, nisi obedieritis, & appareatis, ante hunc circulum, affabiles subitò: tandem ruina flebilis miserabilisque & ignis in perpetuum inextinguibilis vos manet. Venite ergo in nomine Adonay, Zebaoth, Adonay, Amioram: venite, venite, quid tardatis? festinate, imperat vobis [119] Adonay Saday, Rex Regum, El, Aty, Titeip, Azia, Hyn, Ien, Minosel, Achadan, Vay, Vaa, Ey, Haa, Eye, Exe, a El, El, El, a, Hy, Hau, Hau, Hau, Va, Va, Va, Va.

A Prayer to God, to be said in the four parts of the world, in the Circle.

Oratio ad Deum, quæ dici debet in quatuor partibus Mundi, in Circulo.

A Morule, Taneha, Latisten, Rabur, Taneha, Latisten. Escha, Aladia, Alpha & Omega, Leyste, Oriston, Adonay: O my most merciful heavenly Father, have mercy upon me, although a sinner; make appear the arm of thy power in me this day (although thy unworthy child) against these obstinate and pernicious Spirits, that I by thy will may be made a contemplator of thy divine works, and may be illustrated with all wisdom, and alwaies worship and glorifie thy name. I humbly implore and beseech thee, that these Spirits which I call by thy judgement, may be bound and constrained to come, and give true and perfect answers to those things which I shall ask them, and that they may declare and shew unto us those things which by me or us shall be commanded them, not hurting any creature, neither injuring nor terrifying me or my fellows, nor hurting any other creature, and affrighting no man; but let them be obedient to my requests, in all these things which I command them.

Amorule, Taneha, Latisten, Rabur, Taneha, Latisten, Escha, Aladia, Alpha & ω, Leyste, Oriston, Adonay, Clementissime Pater mi Cœlestis, miserere mei licet peccatoris, clarifica, in me, hodierno die, licet indigno filio tuo, tuæ potentiæ brachium, contra hos spiritus perticinacissimos: Vt ego te volente, factus tuorum Diuinorum operum contemplator, possim illustrari omni [120] sapientia, & semper glorificare, & adorare nomen tuum. Suppliciter exoro te, & inuoco, vt, tuo iudicio, hi spiritus, quos inuoco, conuicti, & constricti, veniant vocati, & dent vera responsa, de quibus eos interrogauero: dentque & deferant nobis, ea quæ per me vel nos præcipietur eis, non nocentes alicui creaturæ, non lædentes, non frementes, nec me sociosque meos, vel aliam creaturam lædentes, & neminem terrentes: sed petitionibus meis, in omnibus quæ præcipiam eis, sint obedientes.

Then let him stand in the middle of the Circle, and hold his hand towards the Pentacle, and say,

Tunc stans in medio Circuli, teneat manum prope Pentaculum, & dicat:

Per Pentaculum Salomonis advocavi, dent mihi responsum verum.

Per Pentaculum Salomonis aduocati, dent mihi responsum verum.

Then let him say,

Deinde dicat:

Beralanensis, Baldachiensis, Paumachiæ & Apologiæ sedes, per Reges potestaiesiá magnanimas, ac principes præpotentes, genio Liachidæ, ministri tartareæ sedes: Primac, hic princeps sedis Apologiæ nona cohorte: Ego vos invoco, & invocando vos conjure, atque supernæ Majestatis munitus virtute, potenter impero, per eum qui dixit, & factum est, & cui obediunt omnes creaturæ: & per hoc nomen ineffabile, Tetragrammaton Jehovah, in quo est plasmatum omne seculum, quo audito elementa corruunt, aër concutitur, mare retrograditur, ignis extinguitur, tera tremit, omnesque exercitus Coelestium, Terrestrium, & Infernorum tremunt, turbantur & corruunt: quatenus citò & sine mora & omni occasione remota, ab universis mundi partibus veniatis, & rationabiliter de omnibus quæcunque interrogavero, respondeatis vos, & veniatis pacifice, visibiles, & affabiles: nunc & sine mora manifestantes quod cupimus: conjurati per nomen æterni vivi & veri Dei Helioren, & mandata nostra per ficientes, persistentes semper usque ad finem, & intentionem meam, visibiles nobis, & affabiles, clara voce nobis, intelligibile, & sine omni ambiguitate.

Beralanensis, Baldachiensis, [121] Paumachiæ & Apologiæ sedes, per Reges potestatesque magnanimas, ac principes præpotentes, Genio Liachidæ, ministri Tartareæ sedis: Primac, hic princeps sedis Apologiæ, nona cohorte: Ego vos inuoco, & inuocando vos coniuro, atque supernæ Maiestatis munitus virtute, potenter impero, per eum qui dixit, & factum est, & cui obediunt omnes creaturæ: & per hoc nomen ineffabile, Tetragrammaton Iehouah, in quo est plasmatum omne seculum, quo audito Elementa corruunt, aër concutitur, mare retrogradatur, ignis extinguitur, Terra tremit, omnesque exercitus Cælestium, terrestrium, & infernorum tremunt, turbantur & corruunt: quatenus cito, & sine mora, & [122] omni occasione remota, ab vniuersis Mundi partibus, veniatis: & rationabiliter de omnibus quæcunq; interrogauero, respondeatis vos, & veniatis pacificè, visibiles, & affabiles: & nunc sine mora, manifestantes quod cupimus: coniurati per nomen æterni, viui & veri Dei Heliorem, & mandata nostra perficientes, persistentes semper, usq; ad finem & intentionem meam, visibiles nobis, & affabiles, clara voce, nobis intelligibili, & sine omni ambiguitate.

Visions and Apparitions.

QUibus ritè peractis, apparebunt infinitæ visiones, & phantasmata pulsantia organa & omnis generis instrumenta musica, idque fit à spiritibus, ut terrore compulsi socii abeant à Circulo, quia nihil adversus magistrum possunt. Post hæc videbis infinitos sagittarios cum infinita multitudine bestiarum horribilem: quæ ita se componunt, ac si vellent devorare socios: & tamen nil timeant. Tunc Sacerdos sive Magister, adhibent manum Pentaculo, dicat:

Visiones & apparitiones.

Fugiat hinc iniquitas vestra, virtute vexilli Dei.

Fugiat hinc iniquitas vestra virtute vexilli Dei.

Et tunc Spiritus obedire magistro coguntur, & socii nil amilius videbunt.

Et tunc Spiritus obedire Magistro coguntur: & socij nil amplius videbunt.

Then let the Exorcist say, stretching out his hand to the Pentacle,

Deinde Exorcizator, tenens manum prope Pentaculum, dicat:

Ecce Pentaculum Salomonis, quod ante vestram adduxi præsentiam: ecce personam exorcizatoris in medio Exorcismi, qui est optimà à Deo munitus, intrepidus, providus, qui viribus potens vos exorcizando invocavit & vocat. Venite ergo cum festinatione in virtute nominum istorum, Aye, Saraye, Aye, Saraye, Aye Saraye, ne differatis venire, per nomina æterna Dei vivi & veri Eloy, Archima, Rabur: & per hoc præsens Pentaculum, quod super vos potenter imperat: & per virtutem coelestium Spirituum dominorum vestrorum: & per personam exorcizatoris, conjurati, festinati venire & obedire præceptori vestro, qui vocatur Octinomos.

Ecce Pentaculum Salomonis, quod ante vestram adduxi præsentiam: ecce personam exorcizatoris, in medio exorcismi, qui est optimà [124] à Deo munitus, intrepidus, prouidus, qui viribus potens, vos, exorcizando, inuocauit, & vocat. Venite ergo cum festinatione, in virtute nominum istorum, Aye, Saraye, Aye, Saraye, Aye Saraye, ne differatis venire, per nomina æterna Dei viui & veri Eloy, Archima, Rabur: & per hoc præsens Pentaculum quod super vos potenter imperat: & per virtutem Cælestium Spirituum, Dominorum vestrorum: & per personam Exorcizatoris, coniurati, festinati venire, & obedire præceptori vestro qui vocatur Octinomos.

His peractis, sibiles in quatuor angulis mundi. Et videbis immediate magnos motus: & cum videris, dicas:

His peractis, sibilet in quatuor Angulis mundi. Et videbis immediatè magnos motus: & cum videris, dicas:

Quid tardatis? quid moramini? quid factis? præparate vos & obedite præceptori vestro, in nomine Domini Bathat, vel Vachat super Abrac ruens, superveniens, Abeor super Aberer.

Quid tardatis? quid moramini? quid facitis? præparate vos, & obedite [125] Præceptori vestro, in nomine Domini Bathat, vel Vachat super Abrac ruens, superuiuens, Abeor, super Aberer.

Tunc immediatè venient in sua forma propria. Et quando videbis eos juxta Circulum, ostende illis Pentaculum coopertum syndone sacro, & discooperiatur, & dicat:

Tunc immediatè venient, in sua forma propria. Et quando videbis eos iuxta circulum, ostende illis Pentaculum coopertum sindone sacro, & discooperiatur, & dicat:

Ecce conclusionem vestram, nolite fieri inobedientes.

Ecce conclusionem vestram, nolite fieri inobedientes.

Et subito videbis eos in pacifica forma: & dicent tibi, Pete quid vis, quia nos sumus parati complere omnia mandata tua, quia dominus ad hæc nos subjugavit. Cum autem apparuerint Spiritus, tunc dicas,

Et subitò videbis eos in pacifica forma: & dicent tibi, Pete quid vis, quia nos sumus parati complere omnia mandata tua, quia Dominus ad hæc nos subiugauit. Cùm autem apparuerint Spiritus, tunc dicas:

Bene veneritis Spiritus, vel reges nobilissimi, quia vos vocavi per illum cui omne genu flectitur, coelestium, terrestrium & infernorum: cujus in manu omnia regna regum sunt, nec est qui suæ contrarius esse possit Majestati. Quatenus constringo vos, ut hic ante circulum visibes, affabiles permanetis, tamdiu tamque constantes, nec sine licentia mea recedatis, donec meam sine fallacia aliqua & veredicè perficiatis voluntatem, per potentiæ illius virtutem, qui mare posuit terminum suum, quem præterire non potest, & lege illius potentiæ, non pertransit fines suos, Dei scilicet altissimi, regis, domini, qui cuncta creavit, Amen.

Bene veneritis Spiritus, vel Reges nobilissimi: quia vos vocaui per illum, cui omne genu flectitur Cœlestium, terrestrium & infernorum: [126] cuius in manu omnia Regna Regum sunt: nec est qui suæ contrarius esse possit maiestati. Quatenus constringo vos, vt hic ante Circulum visibes, affabiles permanetis: tam diu, tamque constantes, nec sine licentia mea recedatis, donec meam, sine fallacia aliqua & veredicè perficiatis voluntatem, per potentiæ illius virtutem, qui mari posuit terminum suum, quem præterire nemo potest, & lege illius Potentiæ, non pertransit fines suos, Dei scilicet, Altissimi Regis, Domini, qui cuncta creauit, Amen.

Then command what you will, and it shall be done. Afterwards license them thus:

Tunc iube quod vis, & fiet. Post hæc licentia eos sic:

+ In nomine Patris, + Filii, & + Spiritus Sancti, ite in pace ad loca vestra: & pax sit inter nos & vos, parati sitis venire vocati.

+ In nomine Patris, Filij, & Spiritus Sancti, ite in pace ad loca vestra: & pax sit inter nos & vos, parati sitis venire vocati.

These are the things which Peter de Abano hath spoken concerning Magical Elements.

But that you may the better know the manner of composing a Circle, I will set down one Scheme; so that if any one would make a Circle in Spring-time for the first hour of Lords day, it must be in the same manner as is the figure following.

Hæc sunt quæ Petrus de Abano [127] de Magicis elementis dixit.

The figure of a Circle for the first hour of the Lords day, in Spring-time.

Figura Circuli pro prima hora Diei Dominicæ, Veris tempore.

It remaineth now, That we explain the week, the several dayes thereof: and first of the Lords day.

Super est nunc vt Hebdomadam exploremus, singulosque Dies, & Spiritus qui illis præsunt: & primò de die Dominico.

Considerations of the Lords day

THe Angel of the Lords day, his Sigil, Planet, the Signe of the Planet, and the name of the fourth heaven.

Considerationes Diei Dominicæ

Angelus Diei Dominicæ, & Sigillum eius, Planeta eius, & signum Planetæ, & nomen quarti Cœli.

The Angels of the Lords day.

• Michael, Dardiel, Huratapal.

The Angels of the Air ruling on the Lords day.

• Varcan, King.

His Ministers.

• Tus, Andas, Cynabal.

The winde which the Angels of the Air abovesaid are under.

• The North-winde.

The Angel of the fourth heaven, ruling on the Lords day, which ought to be called from the four parts of the world.

• At the East.
  • Samael. Baciel. Atel. Gabriel. Vionairaba.
• At the West.
  • Anael. Pabel. Ustael. Burchat. Suceratos. Capabili.
• At the North.
  • Aiel. Aniel, vel Aquiel. Masgabriel. Sapiel. Matuyel.
• At the South.
  • Haludiel. Machasiel. Charsiel. Uriel. Naromiel.

Angeli diei Dominicæ.

• Michael. Dardiel. Huratapel.

Angeli Aeris regnantes die Dominico.

• Varcan Rex.

Ministri eius.

• Tus. Andas. Cynabal.

Ventus cui subsunt Angeli Aeris supradicti.

• Boreas.

Angeli Quarti Cœli regnantes die Dominico, quos aduocare oportet à quatuor mundi Partibus.

• Ad Orientem.
  • Samael. Baciel. Atel. Fabriel. Vionatraba.
• Ad Occidentem.
  • Anael. Pabel. Vstael. Burchat. Suceratos. Capabili.
  [131]
• Ad Septentrionem.
  • Aiel. Aniel, vel Aquiel. Masgabriel. Sapiel. Matuyel.
• Ad Meridiem.
  • Habudiel. Machasiel. Charsiel. Vriel. Naromiel.

The perfume of the Lords day.

• Red Wheat*.

Fumigium diei Dominicæ.

• Sandalum rubeum.

The Conjuration of the Lords day.

Coniuratio diei Dominicæ.

COnjuro & confirmo super vos Angeli fortes Dei, & sancti, in nomine Adonay, Eye, Eye, Eya, qui est ille, qui fuit, est & erit, Eye, Abraye: & in nomine Saday, Cados, Cados, Cados, alte sendentis super Cherubin, & per nomen magnum ipsius Dei fortis & potentis, exaltatique super omnes coelos, Eye, Saraye, plasmatoris seculorum, qui creavit mundum, coelum, terram, mare, & omnia quæ in eis sunt in primo die, & sigillavit ea sancto nomine suo Phaa: & per nomina sanctorum Angelorum, qui dominantur in quarto exercitu, & serviunt coram potentissimo Salamia, Angelo magno & honorato: & per nomen stellæ, quæ est Sol, & per signum, & per immensum nomen Dei vivi, & per nomina omnia prædicta, conjuro te Michael angele magne, qui es præpositus Diei Dominicæ: & per nomen Adonay, Dei Israel, qui creavit mundum & quicquid in eo est, quod pro me labores, & ad moleas omnem meam petitionem, juxta meum velle & votum meum, in negotio & causa mea.

Coniuro & confirmo super vos Angeli fortes Dei, & sancti, in nomine Adonay, Eye, Eya, qui est ille, qui fuit, est, & erit, Eye, Abraye: & in nomine Saday, Cados, Cados, Cados, altè sedentis super Cherubin: & per nomen Magnum ipsius Dei fortis, & potentis, exaltatique super omnes Cœlos Eye, Saray, Plasmatoris seculorum, qui creauit Mundum, Cœlum, Terram, Mare, & omnia quæ in eis sunt in primo Die, & sigillauit ea sancto nomine suo Phaa: & per nomina sanctorum Angelorum, qui dominantur in primo [*quarto] Exercitu, & seruiunt coram potentissimo Salamia, Angelo magno & honorato: & per nomen stellæ, quæ est sol, & per signum, & per [133] immensum nomen Dei viui, & per nomina omnia prædicta, coniuro te Michael, Angele Magne, qui es præpositus Diei Dominicæ: & per nomen Adonay, Dei Israel, qui creauit Mundum, & quicquid in eo est, quod pro me labores, & adimpleas omnem meam petitionem, iuxta meum velle, & votum meum, in negotio & causa mea:

And here thou shalt declare thy cause and business, and for what thing thou makest this Conjuration.

& hic dicas causam tuam, & negotium tuum. Dic præterea pro qua re Coniurationem hanc suscipis.

The Spirits of the Air of the Lords day, are under the North-winde; their nature is to procure Gold, Gemmes, Carbuncles, Riches; to cause one to obtain favour and benevolence; to dissolve the enmities of men; to raise men to honors; to carry or take away informities. But in what manner they appear, it's spoken already in the former book of Magical Ceremonies.

Spiritus Aeris Diei Dominicæ sunt subditi vento Boreæ. Eorum Natura est Aurum, Gemmas, Carbunculos, Diuitias, gratiam & benevolentiam impetrare: Inimicias hominum dissoluere, hominibus honores tribuere, Infirmitates inferre vel auferre. Quomodo [134] autem compaream, dictum est libro superiore de Ceremoniis Magicis.

Considerations of Monday.

Consyderationes Diei Lunæ.

Angelus Diei Lunæ, sigillum eius, Planeta eius, & signum Planetæ, & nomen primi Cœli.

The Angels of Munday.

• Gabriel, Michael, Samael.

The Angels of the Air ruling on Munday.

• Arcan, King.

His Ministers.

• Bilet, Missabu, Abuzaha.

The winde which the said Angels of the Air are subject to.

• The West-winde.

The Angels of the first heaven, ruling on Munday, which ought to be called from the four parts of the world.

• From the East.
  • Gabriel. Gabrael. Madiel. Deamiel. Janael.
• From the West.
  • Sachiel. Zaniel. Habaiel. Bachanael. Corabael.
• From the North.
  • Mael. Vuael. Valnum. Baliel. Balay. Humastrau.
• From the South.
  • Curaniel. Dabriel. Darquiel. Hanun. Anayl. Vetuel.

Angeli Diei Lunæ.

• Gabriel. Michael. Samael.

Angeli Aeris regnantes die Lunæ.

• Arcan Rex.

Ministri.

• Bilet. Missabu. [135] Abuzaha.

Ventus cui subsunt Angeli Aeris supradicti.

• Zephyrus

Angeli primi Cœli, regnantes die Lunæ, quos aduocare oportet è quatuor Mundi partibus.

• Ad Orientem.
  • Gabriel. Gabrael. Madiel. Deamiel. Ianael.
• Ad Occidentem. [136]
  • [Sachiel.] Zaniel. Habaiel. Bachanael. Corabiel.
• Ad Septentrionem.
  • Mael. Vuael. Valnum. Baliel. Balay. Humastrau.
• Ad Meridiem.
  • Curaniel. Dabriel. Darquiel. Hanun. Anayl. Vetuel.

• Zephirus.

The perfume of Munday.

• Aloes.

Fumigium diei Lunæ.

• Aloe.

The Conjuration of Munday.

Coniuratio Diei Lunæ.

COnjuro & confirmo super vos Angeli fortes & boni, in nomine Adonay, Adonay, Adonay, Eie, Eie, Eie, Cados, Cados, Cados, Achim, Achim, Ja, Ja, Fortis, Ja, qui apparuis monte Sinai, cum glorificatione regis Adonay, Saday, Zebaoth, Anathay, Ya, Ya, Ya, Marinata, Abim, Jeia, qui maria creavit stagna & omnes aquas in secundo die, quasdam super coelos, & quosdam in terra. Sigillavit mare in alio nomine suo, & terminum, quam sibi posuit, non præter b t: & per nomina Angelorum, qui dominantur in primo exercitu, qui serviunt Orphaniel Angelo magno, precioso & honorato: & per nomen Stellæ, quæ est Luna: & per nomina prædicta, super te conjuro, scilicet Gabriel, qui es præpositus diei. Lunæ secundo quòd pro me labores & adimpleas, &c.

Coniuro & confirmo ac sigillo super vos Angeli fortes & boni, in nomine Adonay, Adonay, Adonay, Eie, Eie, Eie, Cados, Cados, Cados, Achim, Achim, Ia, Ia, Fortis, Ia, qui apparuit monte Sinai, cum glorificatione Regis Adonay, Saday, Zebaoth, Anathay, Ya, Ya, Ya, Marinata, Abim, Ieia, qui Maria creauit, stagna, & omnes Aquas, in secundo Die, quasdam [super cœlos, & quasdam] in terra. Sigillauit Mare in alto nomine suo, & terminum, quem sibi posuit, non præteribit: & per nomina Angelorum, qui dominantur in secundo Exercitu, qui seruiunt Orphaniel Angelo [138] Magno, precioso, & honorato: & per nomen Stellæ, quæ est Luna: & per sigilla & nomina prædicta, super te coniuro, scilicet Gabriel, qui es præpositus Diei Lunæ secundo, quod pro me labores, & adimpleas, &c.

As in the Conjuration of Sunday.

The Spirits of the Air of Munday, are subject to the West-winde, which is the winde of the Moon: their nature is to give silver; to convey things from place to place; to make horses swift, and to disclose the secrets of persons both present and future: but in what manner they appear, you may see in the former book.

vt in coniuratione Diei Dominicæ.

Spiritus Aeris Diei Lunæ sunt subdicti Zephiro, qui ventus est Lunæ. Eorum natura Argentum dare, Res de loco ad locum deferre, Equos veloces tribuere, Secreta præsentia & præterita personarum dicere. Quomodo autem compareant, vide libro superiore.

Considerations of Tuesday.

Considerationes Diei Martis.

Angelus Diei Martis, Sigillum eius, Planeta eius, & Signum [139] dominans illi Planetæ, nomen item quinti Cœli.

The Angels of Tuesday.

• Samael. Satael. Amabiel.

The Angels of the Air ruling on Tuesday.

• Samax, King.

His Ministers.

• Carmax, Ismoli, Paffran.

The winde to which the said Angels are subject.

• The East-winde.

The Angels of the fifth heaven ruling on Tuesday, which ought to be called from the four parts of the world.

• At the East.
  • Friagne. Guael. Damael. Calzas. Arragon.
• At the West.
  • Lama. Astagna. Lobquin. Soncas. Jazel. Isiael. Irel.
• At the North.
  • Rahumel. Hyniel. Rayel. Seraphiel. Mathiel. Fraciel.
• At the South.
  • Sacriel. Janiel. Galdel. Osael. Vianuel. Zaliel.

Angeli Diei Martis.

• Samael. Satael. Amabiel.

Angeli aeris regnantes die Martis.

• Samax Rex.

Ministri.

• Carmax. Ismoli. Paffran.

Ventus cui subsunt Angeli aeris suprà dicti.

• Subsolanus.

Angeli quinti Cœli, regnantes [140] Die Martis, quos aduocare oportet à quatuor Mundi partibus.

• Ad Orientem.
  • Friagne. Guael. Damael. Calzas. [Arragon.]
• Ad Occidentem.
  • Lama. Astagna. Lobquin. Soncas. Iaxel. Isiael. Irel.
• Ad Septentrionem.
  • Rahumel. [141] Hyniel. Rayel. Seraphiel. Mathiel. Fraciel.
• Ad Meridiem.
  • Sacriel. Ianiel. Galdel. Osael. Vianuel. Saliel.

The perfume of Tuesday.

• Pepper.

Fumigium Diei Martis.

• Piper.

The Conjuration of Tuesday.

Coniuratio Diei Martis.

COnjuro & confirmo super vos, Angeli fortes & sancti, per nomen Ya, Ya, Ya, He, He, He, Va, Hy, Hy, Ha, Ha, Ha, Va, Va, Va, An, An, An, Aie, Aie, Aie, El, Ay, Elibra, Eloim, Eloim: & per nomina ipsius alti Dei, qui fecit aquam aridam apparere, & vocavit terram, & produxit arbores, & herbas de ea, & sigillavit super eam cum precioso, honorato, metuendo & sancto nomine suo: & per nomen angelorum dominantium in quinto exercitu, qui serviunt Acimoy Angelo magno, forti, potenti, & honorato: & per nomen Stellæ, quæ est Mars: & per nomina prædicta conjuro super te Samael, Angele magne, qui præpositus es diei Martis: & per nomina Adonay, Dei vivi & veri, quod pro me labores, & adimpleas, &c.

Coniuro & confirmo super vos, Angeli fortes & sancti, per Nomen Ya, Ya, Ya, He, He, He, Va, Hy, Hy, Ha, Ha, [Ha,] Va, Va, Va, An, An, [142] An, Aie, Aie, Aie, El, Ay, Elibra, Eloim, Eloim, & per nomina ipsius alti Dei qui fecit Aquam aridam apparere, & vocauit Terram, & produxit Arbores, & herbas de ea, & sigillauit super eam, cum precioso, honorato, metuendo, & sancto nomine suo: & per nomen Angelorum dominantium in tertio Exercitu, qui seruiunt Acimoy Angelo Magno, forti, potenti, & honorato: & per Nomen stellæ, quæ est Mars: & per nomina prædicta coniuro super te Samael Angele magne, qui præpositus es Diei Martis, & per nomina Adonay, Dei viui & veri, quod pro me labores, & adimpleas, &c.

As in the Conjuration of Sunday.

The Spirits of the Air of Tuesday are under the East-winde: their nature is to cause wars, mortality, death and combustions; and to give two thousand Souldiers at a time; to bring death, infirmities or health. The manner of their appearing you may see in the former book.

vt in Coniuratione Diei Dominicæ.

Spiritus Aeris diei Martis subditi [143] sunt Subsolano. Eorum natura est, prælia, mortalitates, occisiones & combustiones facere: & bis mille Milites dare ad tempus, mortem, infirmatem, aut sanitatem tribuere: Quomodo autem compareant, vide libro superiore.

Considerations of Wednesday.

Consideratio Diei Mercurij.

Angelus diei Mercurij, sigillum eius, Planeta eius, signum dominans illi Planetæ, nomen item secundi Cœli.

The Angels of Wednesday.

• Raphael. Miel. Seraphiel.

The Angels of the Air ruling on Wednesday.

• Mediat, or Modiat, King.

Ministers.

• Suquinos, Sallales.

The winde to which the said Angels of the Air are subject.

• The Southwest-winde.

The Angels of the second heaven govern Wednesday, which ought to be called from the four parts of the world.

• At the East.
  • Mathlai. Tarmiel. Baraborat.
• At the West.
  • Jeresous. Mitraton.
• At the North.
  • Thiel. Rael. Jariahel. Venahel. Velel. Abuiori. Ucirnuel.
• At the South.
  • Milliel. Nelapa. Babel. Caluel. Vel. Laquel.

Angeli Diei Mercurij.

• Raphael. Miel. Saraphiel.

Angeli Aëris regnantes Diei Mercurij.

• Mediat, vel, Modiat Rex.

Ministri.

• Suquinos. Sallales.

Ventus cui subsunt Angeli Aeris suprà dicti.

• Africus.

Angeli secundi Cœli regnantes die Mercurii, quos aduocare oportet à quatuor mundi partibus.

• Ad Orientem.
  • Mathlai. Tarmiel. Baroborat.
• Ad Occidentem.
  • Ierescue. Mitraton.
• Ad Septentrionem.
  • Thiel. [145] Rael. Iariahel. Venahel. Velel. Abuiori. Vcirnuel.
• Ad Meridiem.
  • Milliel. Nelapa. Babel. Caluel. Vel. Laquel.

The fumigation of Wednesday.

• Mastick.

Fumigium Diei Mercurij.

• Mastix.

The Conjuration of Wednesday.

Coniuratio Diei Mercurij.

COnjuro & confirmo vos angeli fortes, sancti & potentes, in nomine fortis, metuendissimi & benedicti Ja, Adonay, Eloim, Saday, Saday, Saday, Eie, Eie, Eie, Asamie, Asaraie: & in nomine Adonay Dei Israel, qui creavit luminaria magna, ad distinguendum diem à nocte: & per nomen omnium Angelorum deservientium in exercitu secundo coram Tetra Angelo majori, atque forti & potenti: & per nomen Stellæ, quæ est Mercurius: & per nomen Sigilli, quæ sigillatur a Deo fortissimo & honoratio: per omnia prædicta super te Raphael Angele magne, conjuro, qui es præpositus die: quartæ: & per nomen sanctum quod erat scriptum in fronte Aaron sacerdotis altissimi creatoris: & per nomina Angelorum qui in gratiam Salvatoris confirmati sunt: & per nomen sedis Animalium, habentium senas alas, quòd pro me labo, et, &c.

oniuro & confirmo vos Angeli fortes, sancti, & potentes, in nomine fortis, metuendissimi, & benedicti Ia, Adonay, Eloim, Saday, Saday, Saday, Eie, Eie, Eie, Asamie, Asaraie: & in nomine Adonay Dei Israel, qui creauit luminaria magna, ad distinguendum diem à nocte: & per nomen omnium Angelorum deseruientium in exercitu quarto, coram Tegra Angelo maiori, atq; forti & potenti: & per nomen Stellæ, quæ est Mercurius, & per nomen sigilli quo sigillatur à Deo fortissimo & honoratio: & per omnia prædicta super te Raphael Angele magne, coniuro, qui es præpositus diei quartæ: & per nomen sanctum, quod erat scriptum [147] in fronte Aaron Sacerdotis altissimi Creatoris: & per nomina Angelorum, qui in gratia saluatoris confirmati sunt: & per nomen sedis Animalium, habentium senas alas, quod pro me labores, &c.

As in the Conjuration of Sunday.

The Spirits of the Air of Wednesday are subject to the South-west-winde: their nature is to give all Metals; to reveal all earthly things past, present and to come; to pacifie judges, to give victories in war, to re-edifie, and teach experiments and all decayed Sciences, and to change bodies mixt of Elements conditionally out of one into another: to give informities or health; to raise the poor, and cast down the high ones; to binde or lose Spirits; to open locks or bolts: such-kinde of Spirits have the operation of others, but not in their perfect power, but in virtue or knowledge. The what manner they appear, it is before spoken.

vt in coniuratione diei Dominicæ.

Spiritus Aeris diei Mercurij, subijciuntur Africo. Eorum natura est, omnia Metalla dare, omnia terrena, præterita, præsentia, & futura reuelare, iudices placare, victorias in prælio dare, experimenta, & omnes scientias destructas, reædificare, docere: & corpora ex Elementis mixta, conditionaliter vnum in aliud transmutare, infirmitates, vel sanitatem dare, pauperes sublimare, sublimes deprimere, Spiritum, vel Spiritus ligare vel dissoluere, seras aperire. Tales [148] spiritus operationes aliorum habent, sed non ex perfecta potentia, sed in virtute vel scientia. Quomodo autem compareant dictum est libro superiore.

Considerations of Thursday.

Consideratio diei Iouis.

The Angels of Thursday.

• Sachiel. Castiel. Asasiel.

The Angels of the Air governing Thursday.

• Suth, Rex.

Ministers.

• Maguth, Gutrix.

The winde which the said Angels of the Air are under.

• The South-winde.

Angeli Diei Iouis.

• Sachiel. Castiel. Asasiel.

Angeli aeris regnantes die Iouis.

• Suth Rex.

Ministri.

• Maguth. Gutriz.

Ventus, cui subsunt Angeli aeris suprà dicti.

• Auster.

But because there are no Angels of the Air to be found above the fifth heaven, therefore on Thursday say the prayers following in the four parts of the world.

Sed quoniam vltra quintum Cœlum Angeli aeris non reperiuntur, ideo die Iouis, dic in quatuor Mundi partibus orationes sequentes.

• At the East.
  • O Deus magne & excelse, & honorate, per infinita secula.
• At the West.
  • O Deus sapiens, & clare, & juste, ac divina clementia: ego rogo te piissime Pater, quòd meam petitionem, quòd meum opus, & meum laborem hodie debeam complere, & perfectè intelligere. Tu qui vivis & regnas per infinita secula seculorum, Amen.
• At the North.
  • O Deus potens, fortis, & sine principio.
• At the South.
  • O Deus potens & Misericors.

• Ad Orientem.
  • O Deus magne, & excelse, & honorate, per infinita secula.
• Ad Occidentem.
  • O Deus sapiens, clare & iuste, ac [150] Diuina clementia: ego rogo te piissime pater, quod meam petitionem, quod meum opus, & meum laborem hodie debeam complere, [&] perfectè intelligere. Tu qui viuis & regnas, per infinita secula seculorum. Amen.
• Ad Septentrionem.
  • O Deus potens, fortis & sine principio.
• Ad Meridiem.
  • O Deus potens, & misericors.

The Perfume of Thursday.

• Saffron.

Fumigium Diei Iouis.

• Crocus.

The Conjuration of Thursday.

Conjuratio diei Iouis.

COnjuro & confirmo super vos, Angeli sancti, per nomen, Cados, Cados, Cados, Eschereie, Eschereie, Eschereie, Hatim ya, fortis firmator seculorum, Cantine, Jaym, Janic, Anic, Calbat, Sabbac, Berifay, Alnaym: & per nomen Adonay, qui creavit pisces reptilia in aquis, & aves super faciem terræ, volantes versus coelos die quinto: & per nomina Angelorum serventium in sexto exercitu coram pastore Angelo sancto & magno & potenti principe: & per nomen stellæ, quæ est Jupiter: & per nomen Sigilli sui: & per nomen Adonay, summi Dei, omnium creatoris: & per nomen omnium stellarum, & per vim & virtutem earum: & per nomina prædicta, conjuro te Sachiel Angele magne, qui es præpositus diei Jovis, ut pro me labores, &c.

oniuro & confirmo super vos, Angeli sancti, per nomen Cados, Cados, Cados, Eschereie, Eschereie, Eschereie, hatim, ya, fortis, firmator seculorum, Cantine, Iaym, Ianic, Anic, Calbat, Sabbac, Berifay, Alnaym: & per nomen Adonay, qui creauit pisces reptilia, in aquis, & Aues super faciem Terræ volantes versus cœlos die quinto: & per nomina Angelorum seruentium in quinto Exercitu coram Pastree Angelo sancto & magno & potenti Principe: & per nomen Stellæ, quæ est Iupiter: & per nomen sigilli sui: & per nomen Adonay, summi Dei, omnium Creatoris: & per nomen omnium stellarum, & per vim, & virtutem earum, [152] & per nomina prædicta, coniuro te Sachiel Angele magne, qui es præpositus Diei Iouis, vt pro me labores, &c.

As in the Conjuration of the Lords day.

The Spirits of the Air of Thursday, are subject to the South-winde; their nature is to procure the love of woman; to cause men to be merry and joyful; to pacifie strife and contentions; to appease enemies; to heal the diseased, and to disease the whole; and procureth losses, or taketh them away. Their manner of appearing is spoken of already.

vt in coniuratione Diei Dominicæ.

Spiritus aeris diei Iouis subijciuntur Austro. Eorum natura est, mulierum amorem conciliare, Lætos & gaudentes homines reddere, Lites pacificare, Inimicos mitigare, sanare infirmos, sanos infirmare, adferre vel auferre damna. Quomodo autem compareant, dictum est libro superiore.

Considerations of Friday.

Consideratio diei Veneris.

Angelus Diei Veneris, Sigillum eius: Planeta eius, signum dominans illi Planetæ: item nomen tertij Cœli.
[153]

The Angels of Friday.

• Anael. Rachiel. Sachiel.

The Angels of the Air reigning on Friday.

• Sarabotes, King.

Ministers.

• Amabiel. Aba. Abalidoth. Flaef.

The winde which the said Angels of the Air are under.

• The West-winde.

Angels of the third heaven, ruling on Friday, which are to be called from the four parts of the world.

• At the East.
  • Setchiel. Chedusitaniel. Corat. Tamael. Tenaciel.
• At the West.
  • Turiel. Coniel. Babiel. Kadie. Maltiel. Huphaltiel.
• At the North.
  • Peniel. Pemael. Penat. Raphael. Raniel. Doremiel.
• At the South.
  • Porna. Sachiel. Chermiel. Samael. Santanael. Famiel.

Angeli Diei Veneris.

• Anael. Rachiel. Sachiel.

Angeli aeris regnantes die Veneris.

• Sarabrotres, Rex.

Ministri.

• Amabiel. Aba. Abalidoth. Flaëf.

Ventus, cui subsunt Angeli aeris suprà dicti.

• Zephirus.

Angeli Tertij Cœli, regnantes Die Veneris, quos aduocare oportet a quatuor Mundi partibus.

• Ad Orientem.
  • Setchiel. Chedisutaniel. Corat. Tamael. Tenaciel.
• Ad Occidentem.
  • Turiel. Coniel. Rabiel. Kadie. [155] Maltiel. Hufaltiel.
• Ad Septentrionem.
  • Peniel. Penael. Penat. Raphael. Raniel. Doremiel.
• Ad Meridiem.
  • Porna. Sachiel. Chermiel. Samael. Santaniel. Famiel.

The Perfume of Friday.

• Pepperwort.

Fumigium diei Veneris.

• Costus.

The Conjuration of Friday.

Conjuratio diei Veneris.

COnjuro & confirmo super vos Angeli fortes, sancti atque potentes, in nomine On, Hey, Heya, Ja, Je, Adonay, Saday, & in nomine Saday, qui creavit quadrupedia & animalia reptilia, & homines in sexto die, & Adæ dedit potestatem super omnia animalia: unde benedictum sit nomen creatoris in loco suo: & per nomina Angelorum servientium in tertio exercitu, coram Dagiel Angelo magno, principe forti atque potenti: & per nomen Stellæ quæ est Venus: & per Sigillum ejus, quod quidem est sanctum: & per nomina prædicta conjuro super te Anael, qui es præpositus diei sextæ, ut pro me labores, &c.

Coniuro & confirmo super vos, Angeli fortes, sancti, atque potentes, in nomine On, Hey, Heya, Ia, Ie, Adonay Saday: & in nomine Saday, qui creauit quadrupedia & Animalia reptilia, & homines in sexto Die, & Adæ dedit potestatem super omnia Animalia: vnde benedictum sit nomen Creatoris in loco suo: & per nomina Angelorum seruientium in tertio Exercitu, coram Dagiel Angelo magno, principe forti atque potenti: & per nomen Stellæ, quæ est Venus: et per sigillum eius, quod quidem est sanctum: & per nomina prædicta coniuro super te Anael, qui es præpositus diei Sextæ, vt pro me labores, &c.

As before in the Conjuration of Sunday.

The Spirits of the Air of Friday are subject to the West-winde; their nature is to give silver: to excite men, and incline them to luxury; to reconcile enemies through luxury; and to make marriages; to allure men to love women; to cause, or take away informities; and to do all things which have motion.

vt in [157] coniuratione diei Dominicæ habentur.

Spiritus Aeris diei Veneris subiiciuntur Zephiro. Eorum natura est, dare Argentum, homines excitare & procliuiores reddare ad luxuriam, inimicos per luxuriam concordare, & matrimonia facere, homines in amorem Mulierum allicere, infirmitates dare, vel auferre, & omnia quæ habent motum, facere.

Considerations of Saturday, or the Sabbath day.

Consideratio diei Saturni seu Sabbati.

Angelus Diei Saturni, sigillum eius, Planeta eius, signum dominans illi Planetæ.

The Angels of Saturday.

• Cassiel. Machatan. Uriel.

The Angels of the Air ruling on Saturday.

• Maymon, King.

Ministers.

• Abumalith. Assaibi. Balidet.

The winde which the said Angels of the Air aforesaid are under.

• The Southwest-winde.

Angeli diei Saturni.

• Cassiel. Machatan. Vriel.

Angeli aeris, regnantes die Saturni.

• Maymon Rex.

Ministri.

• Abumalith. Assaibi. Balidet.

Ventus cui subsunt Spiritus aeris prædicti.

• Africus.

The Fumigation of Saturday.

• Sulphur.

Fumigium diei Saturni.

• Sulphur.

It is already declared in the Consideration of Thursday, That there are no Angels ruling the Air, above the fifth heaven: therefore in the four Angles of the world, use those Orations which you see applied to that purpose on Thursday.

Dictum est suprà in consideratione diei Iouis, quod vltra quintum Cœlum, [159] nulli sunt Angeli Aeri dominantes: ideo vtere, in quatuor Cardinibus Mundi, Orationibus ijs, quas ad id vides accommodatas, die Iouis.

The Conjuration of Saturday.

Coniuratio diei Saturni.

Conjuro & confirmo super vos Caphriel vel Cassiel, Machatori, & Seraquiel Angeli fortes & potentes: & per nomen Adonay, Adonay, Adonay, Eie, Eie, Eie, Acim, Acim, Acin, Cados, Cados, Ina vel Ima, Ima, Saclay, Ja, Sar, Domini formatoris seculorum, qui in septimo die quieuit: & per illum qui in beneplacito suo filiis Israel in hereditatem observandum dedit, ut eum firmiter custodirent, & sanctificarent, ad habendem inde bonam in alio seculo remunerationem: & per nomina Angelorum servientium in exercitu septimo Pooel Angelo magno & potenti principi: & per nomen stellæ quæ est Saturnus: & per sanctum Sigillum ejus: & per nomina prædicta conjuro super te Caphriel, qui præpositus es diei septimæ, quæ est dies Sabbati, quòd pro me labores, &c.

oniuro & confirmo super vos Caphriel vel Cassiel Machatori, & Seraquiel Angeli fortes & potentes, & per nomen Adonay, Adonay, Adonay, Eie, Eie, Eie, Acim, Acim, Acim, Cados, Cados, Ina vel Ima, Ima, Saday, Ia, Sar, Domini formatoris seculorum, qui in septimo Die quieuit, & per illum qui in beneplacito suo, filiis Israel, in hereditatem obseruandum dedit, vt eum firmiter custodirent & sanctificarent, ad habendum [160] inde bonam in alio seculo remunerationem: & per nomina Angelorum seruientium in Exercitu septimo coram Boel Angelo magno & potenti principi: & per nomen Stellæ, quæ est Saturnus: & per sanctum sigillum eius: & per nomina prædicta, Coniuro super te Caphriel, qui præpositus es diei septimæ, quæ est dies Sabbati, quod pro me labores, &c.

As is set down in the Conjuration of the Lords day.

The Spirits of the Air of Saturday¹ are subject to the Southwest-winde: the nature of them is to sow discordes, hatred, evil thoughts and cogitations; to give leave [*lead]² freely, to slay and kill every one, and to lame or maim every member. Their manner of appearing is declared in the former book.

vt habetur in Coniuratione Diei Dominicæ.

Spiritus aeris diei Saturni subijciuntur vento Africo. Eorum natura est, seminare discordias: odia, & malas cognitationes, plumbum, ad libitum dare, quemlibet interficere & quodlibet membrum mutilare. Quomodo autem compareant, superiore libro dictum est.

Tables of the Angels of the Hours, according to the course of the dayes.

DE ANGELIS HORARVM,
secundum dierum rationem Tabulæ.

SUNDAY.

Dies Dominicus.

MUNDAY.

Dies Lunæ.

TUESDAY.

Dies Martis.

WEDNESDAY.

Dies Mercurij.

THURSDAY.

Dies <Martis> [Iouis].

FRIDAY.

Dies Veneris.

SATURDAY.

Dies Saturni.

But this is to be observed by the way, that the first hour of the day, of every Country, and in every season whatsoever, is to be assigned to the Sun-rising, when he first appeareth arising in the horizon: and the first hour of the night is to be the thirteenth hour, from the first hour of the day. But of these things it is sufficiently spoken.

Illud autem obiter notandum, primam horam diei, vbilibet gentium, & quocunque tempore, assignari soli [o]rienti, vbi primum apparet in Horizonte oriente: Primam autem horam noctis [173] esse decimam tertiam à prima Hora Diei. Sed de hactenus.

FINIS.