Sacred Texts  Native American  Maya  Index  Previous  Next 

Yucatan Before and After the Conquest, by Diego de Landa, tr. William Gates, [1937], at sacred-texts.com


p. 10

SEC. VI. CUCULCAN. FOUNDATION OF MAYAPAN.

The opinion of the Indians is that with the Itzás who settled Chichén Itzá there ruled a great lord named Cuculcán, as an evidence of which the principal building is called Cuculcán.

THE PYRAMID OF KUKULCAN.<br> As restored by the Mexican Government, under the direction of Don Eduardo Martinez
Click to enlarge

THE PYRAMID OF KUKULCAN.
As restored by the Mexican Government, under the direction of Don Eduardo Martinez

They say that he came from the West, but are not agreed as to whether he came before or after the Itzás, or with them. They say that he was well disposed, that he had no wife or children, and that after his return he was regarded in Mexico as one of their gods, and called Cezalcohuati [Quetzalcóatl]. In Yucatan also he was reverenced as a god, because of his great services to the state, as appeared in the order which he established in Yucatan after the death of the chiefs, to settle the discord caused in the land by their deaths.

This Cuculcán, having entered into an agreement with the native lords of the country, undertook the founding of another city wherein he and they might live, and to which all matters and business should be brought. To this end he chose a fine site eight leagues further inland from where Mérida now lies, and some fifteen or sixteen from the sea. They surrounded the place with a very broad wall of dry stone some eighth of a league in extent, leaving only two narrow doorways; the wall itself was
MAYAPAN
low. In the middle of the enclosure they

p. 11

built their temples, calling the largest Cuculcán, the same as at Chichén Itzá. They built another circular temple, different from all others in the country, and with four entrances; also
ROUND TOWER AT MAYAPAN. After Catherwood
Click to enlarge

ROUND TOWER AT MAYAPAN. After Catherwood

many others about them, connected one with the other. Within the enclosure they built houses for the lords alone, among whom the country was divided, assigning villages to each according to the antiquity of their lineage and their personal qualifications. Cuculcán did not call the city after himself, as was done by the Ah-Itzaes at Chichén Itzá (which means the 'Well of the Ah-Itzaes'), but called it Mayapán, meaning the 'Standard of the Mayas,' the language of the country being known as Maya. The Indians of today call it Ich-pa, meaning 'Within the Fortifications.'

Cuculcán lived for some years in this city with the chiefs, and then leaving them in full peace and amity returned by the same road to Mexico. On the way he stopped at Champotón, and there in memorial of himself and his departure he erected in the sea, at a good stone's throw from the shore, a fine edifice similar to those at Chichén Itzá. Thus did Cuculcán leave a perpetual memory in Yucatan.

CARACOL AT CHICHEN ITZA. As uncovered under the care of the Carnegie Institution of Washington
Click to enlarge

CARACOL AT CHICHEN ITZA. As uncovered under the care of the Carnegie Institution of Washington


Next: VII. Government, Priesthood, Sciences, Letters and Books in Yucatan