Scottish Fairy and Folk Tales, by George Douglas, [1901], at sacred-texts.com
Scottish Fairy and Folk Tales, by George Douglas, [1901], at sacred-texts.com
SOME years back, the blacksmith of Yarrowfoot had for apprentices two brothers, both steady lads, and, when bound to him, fine healthy fellows. After a few months, however, the younger of the two began to grow pale and lean, lose his appetite, and show other marks of declining health. His brother, much concerned, of ten questioned him as to what ailed him, but to no purpose. At last, however, the poor lad burst into an agony of tears, and confessed that he was quite worn-out, and should soon be brought to the grave through the ill-usage of his mistress, who was in truth a witch, though none suspected it. "Every night," he sobbed out, "she comes to my bedside, puts a magic bridle on me, and changes me into a horse. Then, seated on my back, she urges me on for many a mile to the wild moors, where she and I know not what other vile creatures hold their hideous feasts. There she keeps me all night, and at early morning I carry her home. She takes off my bridle, and there I am, but so weary I can ill stand. And thus I pass my nights while you are soundly sleeping."
The elder brother at once declared he would take his chance of a night among the witches, so he put the younger one in his own place next the wall, and lay awake himself till the usual time of the witch-woman's
arrival. She came, bridle in hand, and flinging it over the elder brother's head, up sprang a fine hunting horse. The lady leaped on his back, and started for the trysting-place, which on this occasion, as it chanced, was the cellar of a neighbouring laird.
While she and the rest of the vile crew were regaling themselves with claret and sack, the hunter, who was left in a spare stall of the stable, rubbed and rubbed his head against the wall till he loosened the bridle, and finally got it off, on which he recovered his human form. Holding the bridle firmly in his hand, he concealed himself at the back of the stall till his mistress came within reach, when in an instant he flung the magic bridle over her head, and, behold, a fine grey mare! He mounted her and dashed off, riding through hedge and ditch, till, looking down, he perceived she had lost a shoe from one of her forefeet. He took her to the first smithy that was open, had the shoe replaced, and a new one put on the other forefoot, and then rode her up and down a ploughed field till she was nearly worn out. At last he took her home, and pulled the bridle off just in time for her to creep into bed before her husband awoke, and got up for his day's work.
The honest blacksmith arose, little thinking what had been going on all night; but his wife complained of being very ill, almost dying, and begged him to send for a doctor. He accordingly aroused his apprentices; the elder one went out, and soon returned with one whom he had chanced to meet already abroad. The doctor wished to feel his patient's pulse,
'but she resolutely hid her hands, and refused to show them. The village Esculapius was perplexed; but the husband, impatient at her obstinacy, pulled off the bed-clothes, and found, to his horror, that horseshoes were tightly nailed to both hands! On further examination, her sides appeared galled with kicks, the same that the apprentice had given her during his ride up and down the ploughed field.
The brothers now came forward, and related all that had passed. On the following day the witch was tried by the magistrates of Selkirk, and condemned to be burned to death on a stone at the Bullsheugh, a sentence which was promptly carried into effect. It is added that the younger apprentice was at last restored to health by eating butter made from the milk of cows fed in kirkyards, a sovereign remedy for consumption brought on through being witch-ridden.
228:1 William Henderson, Folk-Lore of the Northern Counties.