Sacred Texts  Zoroastrianism  Index  Previous  Next 

The Zend Avesta, Part III (SBE31), L.H. Mills, tr. [1886], at sacred-texts.com


p. 219

YASNA VI 1.

THE SACRIFICE CONTINUES WITH FULLER EXPRESSION.

1. We worship the Creator Ahura Mazda with our sacrifice, and the Bountiful Immortals who rule aright, and who dispose of all aright.

2. And we worship the Asnya with our sacrifice, and Hâvani, Sâvanghi and Vîsya, the holy lords of the ritual order, and Mithra of the wide pastures, of the thousand ears, and myriad eyes, the Yazad of the spoken name, and we worship Râman Hvâstra.

3. And we worship Rapithwina with our sacrifice, and Frâdat-fshu, and the Zantuma, and Righteousness the Best, and the Fire, Ahura Mazda's son, holy lords of the ritual order.

4. And we worship Uzayêirina, and Frâdat-vîra, and Dahvyuma*, the holy lord of the ritual order, and that kingly Ahura, the radiant Napât-apãm, of the fleet horses, and the water holy, and Mazda-made.

5. And we worship Aiwisrûthrima and Aibigaya in our sacrifice, the holy lord of the ritual order, and Frâdat-vîspãm-hugyâiti and the Zarathustrôtema, the holy lord of the ritual order, and the good, heroic, bountiful Fravashis of the saints, and the women who bring forth many sons, and the Prosperous home-life which endures without reverse throughout the year, and Force which is well-shaped and stately, and the Blow which brings the victory, which is Ahura-given, and the Victorious Ascendency (which it secures).

6. And we worship Ushahina with our sacrifice, and

p. 220

[paragraph continues] Beregya, and Nmânya, and Sraosha (Obedience) the blessed and the stately who smites with victory, and makes the settlements advance, and Rashnu, the most just, and Arst who makes the settlements advance and causes them to increase, the holy lords of the ritual order.

7. And we worship the Mâhya in our sacrifice, the new moon and the waning moon (the moon within) and the full moon which scatters night, the holy lord of the ritual order.

8. And we worship the Yearly festivals in our sacrifice, Maidhyô-zaremaya, Maidhyô-shema, Paitishahya, and Ayâthrima, the furtherer (or breeder), the spender of virile strength, and Maidhyâirya, the holy lord of the ritual order, and Hamaspathmaêdhaya, and the Seasons (in which they are).

9. And we worship with our sacrifice all the lords of the ritual order, who are the thirty and three who approach the nearest around about us at Hâvani, who are the lords of Righteousness the Best, and whose observances were inculcated by Ahura Mazda, and uttered forth by Zarathustra.

10. And we worship Ahura and Mithra with our sacrifice, the lofty, and imperishable, and holy two, and the stars, moon, and sun, among the plants of the Baresman, and Mithra, the province-lord of all the provinces, even Ahura Mazda, the radiant, the glorious, and the good, valiant, and bountiful Fravashis of the saints.

11. And we worship thee, the Fire, Ahura Mazda's son, together with all the fires, and the good waters, the best and Mazda-made, and holy, even all the waters which are Mazda-made and holy, and all the plants which Mazda made.

p. 221

12. And we worship the Mãthra Spenta with our sacrifice, the glorious and of a truth, the law revealed against the Daêvas, the Zarathustrian law, and we worship with our sacrifice its long descent, and the good Mazdayasnian Religion.

13. And we worship Mount Ushi-darena, the Mazda-made, the glorious Yazad, shining with holiness, and all the mountains that shine with holiness, with abundant brilliance, Mazda-made, the holy lords of the ritual order. And we worship the mighty Kingly glory Mazda-made, the mighty glory, unconsumed and Mazda-made, and the good Sanctity, the brilliant, the lofty, the powerful and the stately, delivering (men) with its inherent power. Yea, we worship the Glory, and the Benefit which are Mazda-made.

14. And we worship the pious and good Blessing with our sacrifice, and the pious man, the saint, and that Yazad, the mighty Curse of wisdom.

15. And we worship these waters, lands, and plants, these places, districts, pastures, and abodes with their springs of water, and we worship this lord of the district with our sacrifice, who is Ahura Mazda (Himself).

16. And we worship all the greatest lords, the Day-lords in the day's duration, and the Day-lords during daylight, and the Month-lords, and the Year-lords.

17. And we worship Haurvatât (who guards the water) and Ameretatât (who guards the plants and the wood), and Sraosha (Obedience) the blessed and the stately, who smites with the blow of victory, and makes the settlements advance, the holy lord of the ritual order.

18. And we worship Haoma with our sacrifice

p. 222

and the Haoma-juice. And we worship the sacred Fravashi of Zarathustra Spitâma the saint.

And we worship the wood-billets, and the perfume and thee, the Fire, Ahura Mazda's son, the holy lord of the ritual order.

19. And we worship the good, heroic, bountiful Fravashis of the saints.

20. And we worship all the holy Yazads, and all the lords of the ritual order at the time of Hâvani, and Sâvanghi, and all the greatest lords at their (proper) time. (The YêNhê hâtãm follows.)

21. The Ratu. As an Ahû (revered and) to be chosen, the priest speaks forth to me.

The Zaotar. So let the Ratu from his Righteousness, holy and learned, speak forth!


Footnotes

219:1 This chapter differs from Y. II only in having yazamaidê instead of the formula ahmya zaothrê baresmanaêka—âyêsê yêsti. Expressions for the same Zend words are purposely varied.


Next: Yasna VII. Presentation of Offerings by the Priest with the Object of Propitiation Named